Prayer Times in Dzhida
7 августа 2026 / 24 сафара 1448 г. х.
Monthly schedule
Dzhida prayer times overview
For Dzhida it is important to use precisely the city's prayer schedule: prayer times depend not only on the clock, but also on latitude, longitude and the position of the sun.
Dzhida prayer times are tied to the local time zone, which is 5 часов ahead of Moscow time. For this reason, the prayer schedule here cannot be directly compared with Moscow time.
Dzhida geographic location is 50.6772°N, 106.1806°E. These coordinates are important for calculating prayer times, since prayers are tied to the movement of the sun. In this latitude zone, the day length changes noticeably throughout the year, but without sharp polar phenomena.
The prayer schedule does not depend only on the region's official time. It is affected by the sun's altitude above the horizon, so in neighbouring cities the Fajr, Dhuhr and Maghrib values may differ. In the mid-latitude zone, the seasonal shifts of Fajr and Maghrib are especially noticeable.
The daytime interval in Dzhida today is 15 часов — from sunrise at 05:31 to Maghrib at 20:31. This is a moderate day length without sharp seasonal deviations.
In Dzhida the period from Maghrib (20:31) to Fajr (03:23) lasts 6 часов 52 минуты. The night interval is relatively short, so it is convenient to plan Isha and suhur in advance.
In the summer season in Dzhida the evening prayer begins later, while the night interval shortens.
If you plan your day around the Dzhida prayer schedule, pay attention first of all to Fajr, Maghrib and Isha. Fajr in 03:23 helps to define the morning reference, Maghrib in 20:31 the time of the evening prayer and iftar, and Isha in 22:27 the start of the night prayer.
Prayer times for Dzhida are determined according to the SAM RF method. The Hanafi madhhab is applied for Asr, while the calculation is based on the city's coordinates and the current date.
Today's key reference points
- Fajr — 03:23: the start of the morning prayer time and an important reference for ending suhur.
- Sunrise — 05:31: after sunrise the Fajr time ends.
- Dhuhr — 13:01: the time of the midday prayer.
- Asr — 18:12: the afternoon prayer calculated according to the Hanafi madhhab.
- Maghrib — 20:31: the evening prayer, and also a reference for iftar during Ramadan.
- Isha — 22:27: the night prayer.
Questions about prayer times in Dzhida
The prayer schedule directly depends on three factors: geographic latitude, longitude and the time zone. The sun rises and sets at its own time at every point on the globe, so the moments of Fajr, Dhuhr, Asr, Maghrib and Isha inevitably differ even between closely located localities. The greater the difference in latitude, the more noticeable the difference in the morning and evening prayer times. This is precisely why the schedule is drawn up to match the coordinates of each city.
Prayer times in Dzhida are updated daily. This is related to the constant shifting of the sunrise and sunset moments following the Earth's orbit around the sun. The changes are especially noticeable during the transitional seasons — spring and autumn — when the day length changes fastest, sometimes by several minutes per day. For the schedule to remain accurate, it should be checked daily, not once a week.
Of course. To end suhur, use the Fajr time (03:23) as a reference — the pre-dawn meal must be completed before it begins. The start of iftar coincides with the Maghrib time (20:31): the fast can be broken as soon as the sun sets below the horizon. Since prayer times shift daily during Ramadan, we recommend checking the schedule daily so as not to be off even by a minute.
It is better not to do this. Prayer times are calculated based on exact geographic coordinates, and even a relatively small distance between localities can shift the prayer moments by several minutes. The sunrise and sunset to which Fajr and Maghrib are tied occur at their own time at every point. Therefore, for believers in Dzhida it is more correct to rely on a separate schedule calculated according to this city's coordinates specifically, especially when determining suhur and iftar during Ramadan.