Prayer Times in Geghamasar
7 августа 2026 / 24 сафара 1448 г. х.
Monthly schedule
Geghamasar prayer times overview
The Geghamasar prayer schedule is calculated based on the city's local data, so it may differ from neighbouring localities even within the same time zone.
Local time in Geghamasar is 1 hour ahead of Moscow time. For this reason, Fajr, Dhuhr, Asr, Maghrib and Isha are calculated based on this city's data specifically, not the country's average time.
Geghamasar coordinates: 40.3109°N and 45.6792°E. Latitude affects the length of day and night, while longitude affects the actual position of the sun relative to local time. For southern latitudes, the seasonal changes in day and night length are more moderate.
Geghamasar prayer times should be compared with another city carefully: a small difference in coordinates can change the start of a prayer by several minutes. In southern cities, differences are often noticeable in sunrise, Dhuhr and Maghrib times.
According to today's schedule for Geghamasar, the sun rises at 06:00, while the Maghrib time begins at 20:05. 14 часов 5 минут passes between these events. This is a moderate day length without sharp seasonal deviations.
In Geghamasar the period from Maghrib (20:05) to Fajr (04:28) lasts 8 часов 23 минуты. This is a convenient night length for Isha, performing Witr and preparing for Fajr.
In summer in Geghamasar the day lengthens, but the differences are usually less sharp than in northern cities.
When preparing for prayer in Geghamasar, it is convenient to check Fajr (04:28), Maghrib (20:05) and Isha (21:31) in advance. These times are often used as references for the start of the day, iftar and the night prayer.
Prayer times for Geghamasar are determined according to the SAM RF method. The Hanafi madhhab is applied for Asr, while the calculation is based on the city's coordinates and the current date.
Today's key reference points
- Fajr — 04:28: the start of the morning prayer time and an important reference for ending suhur.
- Sunrise — 06:00: after sunrise the Fajr time ends.
- Dhuhr — 13:03: the time of the midday prayer.
- Asr — 18:01: the afternoon prayer calculated according to the Hanafi madhhab.
- Maghrib — 20:05: the evening prayer, and also a reference for iftar during Ramadan.
- Isha — 21:31: the night prayer.
Questions about prayer times in Geghamasar
Each city has its own geographic coordinates, and it is precisely by them that sunrise and sunset are calculated. Because the Earth rotates and its axis is tilted, prayer times at different points cannot coincide. Latitude determines the length of day and night, longitude determines the moment the sun passes certain positions, and the time zone brings the calculation to local time. The sum of these factors makes the schedule unique for each city.
We update the schedule in Geghamasar daily. The sun does not rise at the same time from day to day: the daylight length gradually increases from winter to summer and shortens from summer to winter. For this reason the Fajr, Dhuhr, Asr, Maghrib and Isha times shift slightly every day. The most noticeable changes occur in spring and autumn, so a daily check with the schedule is the best practice.
Of course. To end suhur, use the Fajr time (04:28) as a reference — the pre-dawn meal must be completed before it begins. The start of iftar coincides with the Maghrib time (20:05): the fast can be broken as soon as the sun sets below the horizon. Since prayer times shift daily during Ramadan, we recommend checking the schedule daily so as not to be off even by a minute.
It is better not to do this. Prayer times are calculated based on exact geographic coordinates, and even a relatively small distance between localities can shift the prayer moments by several minutes. The sunrise and sunset to which Fajr and Maghrib are tied occur at their own time at every point. Therefore, for believers in Geghamasar it is more correct to rely on a separate schedule calculated according to this city's coordinates specifically, especially when determining suhur and iftar during Ramadan.
